Thursday, December 5, 2013

Fr. Thomas Williams, LC, to Wed Daughter of Mary Ann Glendon, Legion supporter and Vatican advisor

It has finally been made public what many in the Legion-watch world had suspected but had not revealed out of respect for the mother and the child



Disgraced priest to wed pope adviser's daughter


Associated Press


FILE -- In this 2011 file picture, Father Thomas Williams gestures during a meeting in Rome. Thomas Williams, the onetime public face of the disgraced Legion of Christ religious order who left the priesthood after admitting he fathered a child, is getting married this weekend to the child's mother, The Associated Press has learned. The bride is the daughter of former U.S. Ambassador to the Holy See Mary Ann Glendon, the highest-ranking woman at the Vatican. (AP Photo/Giulio Riotta)
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VATICAN CITY (AP) — Thomas Williams, the onetime public face of the disgraced Legion of Christ religious order who left the priesthood after admitting he fathered a child, is getting married this weekend to the child's mother, The Associated Press has learned. The bride is the daughter of former U.S. Ambassador to the Holy See Mary Ann Glendon, one of Pope Francis' top advisers.
Glendon, a Harvard University law professor, is one of the highest-ranking women at the Vatican as president of the Pontifical Academy for Social Sciences. She is also one of five people on Francis' commission to reform the scandal-marred Vatican bank. Her daughter, Elizabeth Lev, is a Rome-based art historian and columnist for the Legion-run Zenit news agency, which Williams published for over a decade while he was in the order.
Williams, a moral theologian, author, lecturer and U.S. television personality, admitted last year that he had fathered a child several years earlier.
At the time, Williams apologized for "this grave transgression" against his vows of celibacy and said he had stayed on as a priest because he hoped to move beyond "this sin in my past" to do good work for the church. The Legion's retired superior later admitted he had learned about the child in 2005 but allowed Williams to keep teaching and preaching about morality.
After taking a year off for reflection, Williams left the priesthood in May to care for his son. According to their wedding registry, he and Lev are due to marry on Saturday in the United States.
Asked for comment Thursday, Lev confirmed the wedding plans in an email, adding: "We have no intention of ever discussing our personal life in this forum."
She had initially denied an intimate relationship with Williams, though they frequently appeared together in American circles in Rome, particularly with visiting U.S. student and Catholic tour groups.
Their wedding closes a circle of sorts, even as it raises some uncomfortable questions: Who beyond Williams' superior in the church knew about the child while the couple tried to cover it up? Was Williams already in a relationship with Lev when she became a regular contributor to the magazine he published? And did the family ties to Williams influence Glendon in her defense of the Legion and its disgraced founder despite credible reports that the founder was a pedophile?
The questions swirled Thursday as the Legion dropped a bombshell of its own, admitting that a superior who was in charge of the bulk of its American priests-in-training for over a decade sexually abused a minor at the Legion's novitiate in Cheshire, Connecticut. The Legion said a second accuser had also come forward with an allegation against the Rev. William Izquierdo, who was novice director at the Cheshire school from 1982-1994 and in Ireland before then. Izquierdo, now 85, has dementia.
The saga of the Legion of Christ represents one of the most egregious examples of how the Vatican ignored decades of reports about sexually abusive priests as church leaders put the interests of the institution above those of the victims.
The Rev. Marcial Maciel founded the cult-like Legion in 1941 in Mexico and oversaw its growth into a large and prominent congregation despite credible reports that he was a drug addict and child molester. After Maciel's death in 2008, the Legion admitted that he fathered three children and sexually abused his seminarians.
In 2010, the Vatican took over the order and a papal delegate has been overseeing a reform and "purification." In January, the Legion will elect a new leadership and approve a new set of constitutions.
The Legion scandal has been particularly damaging to the Vatican because Maciel was held up by Pope John Paul II and his cardinals as a model for the faithful, with the order admired for its orthodoxy and ability to bring in money and new priests.
Like all Legion priests, Williams had been a staunch defender of Maciel. When Maciel's double life became public in 2009, Williams told the Catholic ETWN program that the revelations were a "very, very hard blow to all of us."
Until he left active ministry, Williams was the most publicly prominent priest in the 950-strong order. He is the author of such books as 2008's "Knowing Right From Wrong: A Christian Guide to Conscience," and was a commentator for the U.S. broadcaster CBS. He was the superior of the Legion's general directorate in Rome in the late 1990s and early 2000s.
The Legion's revelation about a senior cleric having abused a novitiate was contained in a report on the steps the Legion has taken to address sexually abusive clergy within its ranks and respond to the victims of Maciel. According to the report by the Legion's superior, the Rev. Sylvester Heerman, 35 priests have been accused of sexually abusing minors; nine were found guilty and 14 were acquitted in a church trial. Two had left the priesthood when the allegations were made, so no church sanctions could be imposed, and 10 cases are still under review. In addition, two Legion superiors were found guilty of sexually abusing adults under their case and three were acquitted.
The Legion said the numbers indicate that less than 1 percent of the 1,133 priests ordained in the 72-year history of the order had been found guilty by a church trial of abuse, and less than 4 percent had been abused. A Legion spokesman said he didn't know what the percentage was for the current number of Legion priests.
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Follow Nicole Winfield at www.twitter.com/nwinfield

Thursday, November 21, 2013

Former Legionary, Bishop Kevin Farrell, with lead Invocation for President Kennedy in Dallas on November 22, 2013

Dublin-born Bishop of Dallas and immigration reform activist Kevin Farrell will preside over John F Kennedy memorial.

Something Positive to post today

[From Irish Central blog]

and it reflects the very successful Post-Legion-of-Christ-Life of 

Bishop Kevin Farrell, 

formerly counselor to Fr. Maciel 
and Director of the Men's Section of Regnum Christi in Monterrey Mexico.

Dublin-born bishop to preside over John F. Kennedy memorial in Dallas

Witnessed and was inspired by Kennedy visit to Dublin back in 1963

Bishop Kevin Farrell of Dallas will deliver the invocation at Dallas' commemoration of President John F. Kennedy's life and death on Friday at Dealey Plaza site of the assassination.

Bishop Farrell, originally from Dublin, was a 16-year-old stastruck boy when Kennedy visited Ireland in 1963. Friday, November 22 is the 50th anniversary of Kennedy’s assassination.

“How in the name of God did I come from Dublin, Ireland to stand on the grassy knoll giving that invocation?” Farrell told the Dallas Morning News. "It is an honor I could not imagine.”

Kennedy’s inspiration helped guide the young Farrell from an awestruck teen to his current position. Farrell’s family took pride in the Irish American president, whose great-grandfather had fled famine in Ireland for Boston in 1849. Farrell's mother hung a picture of Kennedy on the kitchen wall beside Pope John XXIII and the Sacred Heart.

Farrell went out on the crowded Dublin streets when Kennedy visited and recalls, “I was no more than ten feet away” when Kennedy's motorcade passed.

“We saw someone who was going to change the world. We had suffered so much, and it was the beginning in Europe of student unrest.”

Farrell wanted to join Kennedy’s new Peace Corps to “change the world,” but the program was only open to U.S. citizens. He and his older brother, Brian, joined the priesthood. Farrell reflected, “We were tired of the Old World. We were tired of war. We were tired of fighting in Ireland among the Catholics and non-Catholics. I wanted to go off to Latin America and change Latin America. He energized the world.”

Farrell was ordained in 1978 and went to Mexico. He was chaplain at the University of Monterrey, where he taught seminars on social ethics.

Farrell is a naturalized American citizen and now works for legalization of immigrants. Earlier this year Bishop Farrell led a march of thousands demanding immigration reform.

After such a full life, Farrell has much to talk about on the commemoration on Friday. He has said that he will talk about Kennedy’s life and the theme of resurrection and Dallas’ grief.

“Dallas was devastated that day,” he said. “But we have lifted ourselves up. Kennedy would have wanted us to build ourselves up. He would not have wanted us to have felt abandoned and hated by the world. I will talk about hope for the future.”
 
 




Saturday, November 9, 2013

Important Legionary, Fr. Deomar De Guedes, Gives up on Reform

 

Our "sister station", REGAIN, just posted a couple of hot articles,
one of them revealing how of one of the Legion's top and recently appointed Councillors, has decided to leave.

To note is that this mature priest requested to be exclaustrated (live outside the order/community) for 3 years (the usual step away and out of the order) while Cardinal De Paolis only gave him one year to discern his Legionary calling.The REGAIN article contains Fr.'s carefully crafted (and censored by DePaolis?) farewell letter to his fellow Legionaries and members of the Regnum Christi

It appears to the writer that this Legionary is beloved by his confreres and has a wonderful gentle Christian Spirit. Definitely not a Legionary Superior. People like this they either walk away or a thrown away by the Legion.

Despite his humility he is a big fish in the Legion; but not one of the old guard who continue to wield the power...

Fr. has been received by a major diocese in his native Brazil.

"Felicidades, Padre"

Thursday, October 10, 2013

161 members [many ordained priests] who have left the Legion of Christ


This blog was sent data to the effect that 161 priests who left the Legion. See the comments below. It is partial, from 2011, and missing many; some of those names may not have been ordained to the priesthood in the LC. Members with knowledge could probably add a few more to the list: such as 
  • Fr. Pablo Perez Guajardo from Cancun, expelled in 2013
  • Fr. Michael Caheny, now married and living in Brazil
  • Fr. Thomas Williams
  •  
  •  Fr. Kevin Walsh was only a seminarian when he left; later ordained to the diocese of Arlington, VA, USA
  • Fr. Santiago Perez Santana
  1. Acero Buenaventura
  2. Alarcón Félix
  3. Amezcua Mario
  4. Andere José
  5. Atuire Cesar
  6. Bancale Pier Luca
  7. Barry Douglas
  8. Bata Jose Antonio
  9. Batta Marco A.
  10. Belardi Todd
  11. Belasque Emerson
  12. Bennett Thomas
  13. Berg Thomas
  14. Blanco Carlos
  15. Blum José
  16. Brosnan Christopher (Eamon?)
  17. Browker Jeffrey
  18. Brown Ned
  19. Bui Dai
  20. Bustamante Navarro Francisco
  21. Byrne Bernard
  22. Carrasco Manuel
  23. Castón José María
  24. Castro Juan Manuel
  25. Cerda Patricio
  26. Coates Desmond
  27. Cointreau Santiago
  28. Cronin Peter (Deceased)
  29. Cutanda Fernando
  30. Davidson Andreas
  31. Del Bosque Alejandro
  32. Desmond Patrick
  33. Deveney Cathal
  34. Devlin Eoghan
  35. Díaz Corona Eduardo
  36. Díaz Guardamino Ramón
  37. Donahue John
  38. Donelly Russell
  39. Droeghe Bernard
  40. Ermantinger Roderick
  41. Ermantinger Cliff
  42. Escobar Ernesto
  43. Fagan Kevin
  44. Farfaglia James
  45. Farrel Kevin
  46. Favreau Glenn (Deacon)
  47. Fernández Pablo
  48. Fernández Amenabar Juan Manuel, R.I.P.
  49. Ferreira Luis
  50. Fichter Stephen
  51. Fito José Ignacio
  52. Flores José de Jesús
  53. Freymann Joseph Diácono
  54. Fuenzalida Leonel
  55. Fune Héctor
  56. García Hipolito
  57. Gayarrola José Maria
  58. Gil  J.Ricardo Sánchez
  59. Gill Richard
  60. Gonzalez Jose Antonio
  61. González Juan José
  62. González Maciel Franciso
  63. Goodyear Michael
  64. Green Matthew
  65. Greenslade Richard
  66. Gutiérrez Jesús Arturo Diácono
  67. Hennigan Thomas
  68. Herman Van de ???
  69. Hernández Jesús
  70. Hernández Anselmo
  71. Herrera Guillermo
  72. Higgins Vincent
  73. Hurtado de Mendoza Marcos
  74. Iglesias Rubén
  75. Jambom Jeffrey
  76. Keogh John
  77. Kunze Christopher
  78. Larocca Rafael
  79. Larrey Phillip
  80. Larson James
  81. Lennon Paul
  82. Leonard Donal
  83. Lerma Luis
  84. Llanes Rafael
  85. Long Daniel
  86. Maher Thomas
  87. Marques Adilson
  88. Martín Pedro
  89. Martínez Racionero José
  90. Martínez Sada Carlos
  91. Mc Cormick John
  92. Mc Gowan Maurice
  93. Mc Ilhargey James (R.I.P.) See article on www.regainnetwork.org
  94. McCrahn Christopher
  95. McGrath Lancelot
  96. McNair Andrew
  97. McNeil Neil
  98. Melo Carlos
  99. Mertha Lawrence
  100. Molino Jorge
  101. Mollenhauer Arthur
  102. Moreau Paul
  103. Morris Jonathan
  104. Mulcahey Andrew
  105. Murphy Declan
  106. Nakvasil Richard
  107. Nazzaro Alfonse
  108. Nguyen Joseph
  109. O’Brien John
  110. Obradors Ángel
  111. Ordieres Alejandro
  112. Oriol Santiago
  113. O’Rourke Patrick
  114. Parga Gonzalez Francisco
  115. Pérez Gregorio
  116. Pollok Martin
  117. Polzer Daniel
  118. Poncini John
  119. Preciado Rodolfo
  120. Prieto Leopoldo
  121. Pulido Ruben Darío
  122. Quilez Alberto
  123. Ramirez Rafael
  124. Renedo Guillermo
  125. Rivas Juan
  126. Rivero Juan
  127. Rodríguez Jorge
  128. Rodríguez Jenaro
  129. Rueda Edgar
  130. Ruiz Héctor
  131. Russo Paolo
  132. Sada Derby Alfredo
  133. Sada Derby Salvador
  134. Sanchéz José María
  135. Sanchéz Neftalí
  136. Sandstadt Erik
  137. Sasse John
  138. Scroggin Christopher
  139. Sevillano Aurelio
  140. Sherlock John
  141. Sherman Branigan
  142. Silva Rosendo
  143. Snell Francis
  144. Spillane Jeremy (never ordained in Legion?)
  145. Stegniki John
  146. Stenson Brian
  147. Tarragó Jorge
  148. Tennyson Bryant
  149. Torres Francisco
  150. Trevisan Leandro
  151. Vaca Juan José
  152. Villalba Eduardo
  153. Villalobos Jorge
  154. Villalobs Oscar
  155. Villasana Alberto
  156. Villaseñor Gustavo
  157. Villaseñor Álvaro
  158. Voor Richard
  159. Wallace Jason
  160. Weighner Robert
  161. White Thomas
4

View comments

  1. Please remove my name from this list. I was never a priest in the Legion of Christ.
    G. Favreau (46)
    Reply
  2. Yes I can do this for you but I have to ask you if are the Favreau Glenn Diácono? If not, then I will leave the name. Were you ever associated with the Legion of Christ? Again, if not, then this is not you but another Favreau Glenn Diácono. The world is a big place.

    If it is true that you are the same Favreau Glenn Diácono I would like to know if were you a seminarian with the LC? and did you leave the LC as a seminarian?

    Most names on the list were also seminarians, I could change the title to include seminaries. If I do then I would leave your name on the list as a true statement.
    dxv515
    Reply
  3. Apparently, you do not know English. Therefore, let me make something clear to you. You claim to have a list of 161 priests. You now include seminarians? Deacons? So, why not simply say "List of 161 Legionaries" rather than 161 priests? That would make more sense.

    Also, you have priests that left the legion spanning at least 40 years.

    I consider your list to be very inaccurate and very deceiving. I left the Legion a few years back. I am not on the list.
    Reply
  4. Dear Anonymouses,
    I did not post this list
    From a superficial perusal I agree that there may be some who were never ordained priests in the Legion and that the list spans many years. But it is an effort in the right direction. Because for so many years the Legion buried the names and memories of those that left and we were taught that other religious orders had major desertions but not the Legion. It appears that since the death of Maciel there has been an increase in those members who doubt and question, and in those who leave the Legion; of the priests there seems to be a good number that have sought the diocesan clergy.

Friday, September 27, 2013

Legion of Christ Shunning, Shame and Emotion and Effective Cut-Off prevent Tracking former Members



Eamonn Brosnan,

it has been very difficult to get info regarding former LC, Eamonn Brosnan, who exited the Legion decades ago. Besides the fact the Eamonn probably wants to put that sad chapter behind him.

Forgive us, Eamonn.

But a school friend of yours is seeking info on you
We, your former confreres want to know you are alright

and the blogger's memory is deteriorating day by day.

It is believed that Eamonn Brosnan from the province of Munster (Co Kerry?) in Ireland joined the LC in 1963 as the usual bright eyed and bushy tailed candidate. At that time the LC would have been at Belgard Castle or Malahide House in Co.Dublin

Quote from another former LC: He probably joined in 1963. Great man with a chain saw and knew how to handle cows... he was responsible for all that stuff in Belgard Castle. Good guy, straight shooter. From farming stock, probably Kerry...  

He was a tall "country boy" who was always kind and helpful to others and "rose through the ranks" of LC training very quickly to reach priestly ordination

Little did we, the first Irish know, that we would be the Legion's gateway to the USA. Maciel would use Irish born Legionaries to found the Legion in the USA...with Frs. Brian Farrell, David Owen, etc.

I believe Eamonn was ordained rather quickly without going through the "Apostolic Practices" stage of training.

From what I remember he left the LC fairly soon after or during his first ministerial assignment.

Saturday, September 21, 2013

Missing but not forgotten, Eamonn Brosnan, Please stand up!


The name of this dear former colleague has passed my desk and my mind -even heart- from time to time and I and other would like to know what happened to him after the Legion of Christ

Eamonn, tu eres querido y recordado. Avisanos como y donde estas. Te deseamos lo mejor,

On behalf of one of our readers, Paul Lennon.

Friday, September 13, 2013

Shunning of Former Members by Legion of Christ and Regnum Christi

 

Yes, it's true!
You leave the Legion/Regnum and there is an emotional cut off, especially if you are a "walk-away" (you take the initiative in leaving) rather than a "throw away" (They don't want you anymore and give you an excuse to get you to leave or to get rid of you):

Nobody calls to ask how you are doing
You do not feel welcome or are made not to feel welcome
Nobody is there to help you
You may get financial support -a lump sum of so much- and that's that.
You cannot communicate with your former companions.
Your former companions won't talk with you
You cannot go to your old houses or schools
NOT WELCOME
FORMER MEMBERS MAY NOT APPLY (unless they want to kiss ass and eat humble pie)
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Let us hear from an article in Psychology Today about this phenomenon:

a more disguised form of aggression.

Psychology Today

Janice Harper, Ph.D.

Shunning is an act of control and aggression, with powerful consequences.

September 4, 2013

I’ve written a number of pieces about mobbing, which is group bullying against an individual. Yet one of the most painful aspects of mobbing may be the least discussed—the deliberate ostracizing and shunning of a person who was once a member of the group. In the workplace, ostracizing a coworker means excluding them from the social events, work activities, committees and decision-making that make work meaningful and provide the resources and opportunities necessary to succeed. Shunning a worker goes a step further, to ignoring the worker’s very presence, and sometimes even their efforts to simply speak.
In families a family member may be shunned or ostracized by a single person—the angry spouse ,parent or child who refuses to speak or engage with them—or they may be shunned by the entire family—something that happens to many gay children when they come out, or can happen to a family member who leaves the family religion or political affiliation or marries the wrong person. Some religions—such as Scientologists, Jehovah’s Witnesses and even the Amish—have formal policies to shun those who question or leave the religion. And in communities a person or whole family can be shunned for having the wrong skin color, supporting the wrong political candidate, or painting their front door the wrong shade of yellow. In short, shunning is a common practice that many people have suffered or perpetuated, yet it is surprising how little attention has been paid to this ubiquitous form of aggression.

One person who has paid attention is Purdue psychologist Kipling Williams. In his book, Ostracism: The Power of Silence (The Guilford Press, 2001), Williams suggests that shunning and ostracism are particularly prevalent in the workplace when a worker has reported wrongdoing, because it is more difficult to prove retaliation when the aggressive act is a non-act. Yet the power of that non-action to wound a worker is profound, as Williams’ research has shown.

Williams has studied ostracism for decades, and has created a game of cyber-ball, in which research participants sit at a computer and toss a ball back and forth with unknown players. When the ball is no longer tossed to them, and they can no longer interact with the unknown players, the results have been remarkably consistent—within minutes of being excluded from the game, feelings of control, belonging, self-esteem and meaningful existence are reduced. This sense of loss holds true across all personality types, and is even found when participants know it is a computer they are playing against, and not a real person (something most anyone can relate to if they have tried getting Siri, the automated personal assistant, to pay attention to what they are saying).

In a recent conversation I posed several questions to Professor Williams, and his answers illuminate just how challenging it is to control the human proclivity to shun as a form of punishment. “I think that when people read the literature, they become a little bit more aware. They’ll say, ‘Oh, I didn’t realize that that sort of thing could have severe consequences.’ . . . But I don’t think that you can eliminate it. On the other side of this same coin, if somebody knows how powerful it is, and they want to hurt somebody, knowing how powerful it is motivates them to do it. . . Letting people know how bad it hurts doesn’t just get rid of it.”
So just how bad is shunning and ostracism? Williams has found that people who are ostracized suffer deeply, including the obvious loss of self-esteem and depression, but also including physiological symptoms such as ulcers, suppression of the immune system, anxiety, psychosis (in prolonged isolation, such as prisoners kept in solitary confinement), and a loss of feeling valued or having any meaningful existence. But perhaps more troubling is the rage that is associated with being ostracized.

People who are ostracized may not initially realize what is happening, only having a vague sense that something is wrong, that maybe people are mad at them, and they are often unsure of their perceptions and wonder if they are imaging it. But once it is undeniable that they are being shunned, their pain first intensifies, then turns to anger and rage. People feel rage when they have lost all sense of control, and no one will intervene to help them, while going to great lengths to keep the person excluded and deprived of control. Moreover, the human need for inclusion and recognition is so great, that when a person has lost all sense of control over their social environment through shunning, they may resort to anti-social acts of aggression just to regain it. And so I asked Williams if shunning someone for bullying behaviors might have the unintended consequences of escalating their aggression.

“They might become retaliatory to get a response. They might escalate what they’re doing just to get someone’s acknowledgment, even if it’s a negative response. We can see that with a lot of the interviews we do; when people get the silent treatment from their partners it can lead to violence. Basically they don’t even care if their partner doesn’t like them, because what they’re doing is trying to get their partner to notice them. So they’ll keep poking and jabbing them or throwing things or saying things more and more hurtful just to get them to say something.”

Yet the targets of workplace ostracism are not necessarily “bullies;” if anything, ostracism is itself a form of bullying. “One of the advantages to bullying through ostracism is that it’s a non-behavior and it’s harder to get in trouble for not doing something . . . It’s certainly a more disguised form of aggression.”
What, then, can management do to prevent workers from being ostracized, if it increases the suffering of the target, and increases their potential for rage or violence? Williams points to whistleblowers as people who are almost always shunned, with up to one hundred percent of respondents who have engaged in whistleblowing experiencing shunning as a result. “It’s interesting but one of the rules about how institutions react to whistleblowers,” he says, “is they aren’t allowed to relocate them, or they can be sued. But in some ways, I think it could be more humane to be moved to another unit. Of course, being relocated can have a stigma, but I think it’s very difficult to maintain your productivity [when being ostracized] without some distance.”

He continues, “I think that if upper management is aware of the powerful effect of ostracism in the workplace and elsewhere, when someone makes the complaint, then they might intervene and do something about it, make a change, bring people together, arbitrate, mediate, whatever. . . if management is aware that it is painful and hurtful and has these psychological and physiological, emotional and behavioral effects, they might use other intervention strategies, and suggest to people who are having conflicts, that that’s not a way to deal with it. You need to talk it out. You need to see that person’s perspective, and to see that this is not a good option, this is not a healthy option. If managers knew this, they might be more proactive and come up with alternatives.”

Yet management is often at the helm of ostracism, encouraging it in order to force an employee out. Indeed, Williams recognizes the human proclivity to ostracize as a way to enforce order and maintain control over subordinates. “Anthropologically this has been done for eons; burdensome members of groups are ostracized. And it’s that threat of ostracism that everybody knows about that keeps people in tow, and is the glue of civilization, so it’s functional. But almost everything that’s functional can be abused. There are times that somebody is so obstructive and burdensome that ostracism is an answer. I would prefer sort of an explicit form of ostracism, where the person is told what’s going to happen, rather than it just sort of happens without explanation.”

On the other hand, targets of workplace mobbing well know that a worker need not be obstructive or burdensome to feel the full force of shunning; indeed, I would argue that most workplace shunning is aimed not at the worker who has been the most disruptive or aggressive, but at the worker who has most displeased management—often for valid reasons, such as reporting misconduct or expressing an unpopular view. In these cases, the natural response of the target to feel anguish followed by anger, may lead otherwise peaceful and mentally stable people to appear anything but peaceful or mentally stable. Indeed, shunning is a form of “crazy-making,” which so damages the target that it can take years to recover and rebuild a social and professional life.

What, then, can targets do? In addition to the obvious suggestions of find social support elsewhere, get a pet or bond with the one you do have, and remind yourself of your strengths, Williams points to an unexpected action: become decisive. By becoming decisive in small matters outside the shunning environment, such as choosing which movie to go to with your partner, targets feel a small sense of control. The more a person who is ostracized takes control of their life in small matters, the more confident they will feel in their social world.

“There are many ways to get a sense of control. One is to become aggressive and violent, but that’s not a very good way to be in control. But you can gain control through being decisive and directing your course through knowing what you’re going to do and what’s going to be helpful to you.”
But the most important thing is to maintain bonds with people. “Social support, I think, is probably the number one thing; you don’t need to have a ton of friends . . . what you really need is one or two people. . . just form strong social bonds somewhere and then you can distance yourself [from the ostracizers] a little bit, think of the workplace as a sociological experience . . . it distances you a little bit from the pain and allows you to be more analytical about it. . . it’s not going to get rid of the ostracism; it’s still going to be awful to be around them at work, but it gives you something to look forward to.”

And that’s something that targets of shunning need to remember. No matter how awful it is, there is always something to look forward to, and that is the world beyond the ostracizers. Make no mistake, shunning is not a noble act. It is an act of aggression, and can be every bit as damaging, if not deadly, to the person who is targeted—and it damages those who engage in shunning, because the longer they maintain it, the harder it is to end it. So if you’ve been a member of the crowd shunning a person who failed to please your leader, rethink your “non-actions” and reach out to the person you’ve erased and are so painfully hurting. And if you are a person who has been shunned, don’t turn to your ostracizers for approval. Move on to a kinder, gentler environment, where you are valued, and treated with the humanity you deserve.
Notice to readers: I recently released a new, 216 page ebook on Amazon called “Mobbed! A Survival Guide to Adult Bullying and Mobbing.” In addition to discussing shunning, it features several chapters on what you can do to control and cope with mobbing, as well as a detailed look at how and why mobbing happens. You can get it here:http://www.amazon.com/Mobbed-Survival-Bullying-Mobbing-ebook/dp/B...